2022 · Article · Open Access
<p align="center"><strong><br /><strong><em>Abstract:</em></strong><em>The purpose of this tribal research is to identify patterns of internal conflict in Tanah Datar District, which is located in three sub-districts. The method used is qualitative descriptive analysis with historical and sociological approaches. The primary sources were interviews with indigenous groups; LKAAM, KAN (Kerapatan Adat Nagari), MTKAAM (High Council for Natural Density Minangkabau), chiefs of the two conflicting parties, chairman of the MUI, Alim Ulama in nagari, secondary sources; books, articles and journals. Data analysis using constant comparative analysis method (grounded theory research). In the reform era, the struggle for the title of sako is not only to get tribal heritage and dignity, but is influenced by political needs and prestige.</em> </strong></p><p> </p>
2022 · Article · Open Access
<p>Mengingat Indonseia sebagai negara majemuk yang terdiri dari berbagai ras, suku, agama dan bahasa. Maka tema moderasi beragama dipandang penting untuk di diskusikan dan diteliti oleh kalangan akademisi pada khususnya. Namun, makalah ini ingin melihat bagaimana rosulullah mengaktualisasikan konteks moderasi beragama dalam dakwahnya baik dakwah di Mekah ataupun dakwah di Madinah. Hasil penelitian ini menunjukkan bahwa rosulullah berhasil mempraktikkan konsep moderasi beragama baik selama beliau di Makah maupun selama di Madinah, beliau berhasil hidup berdampingan dengan masyarakat dari berbagai latar belakang suku, rasa, agama dan kebudayaan secara damai, rukun, dan sejahtera khususnya selama beliau di Madinah, tidak hanya itu beliau juga sukses menjadikan Islam sebagai agama mayoritas di tanah Arab pada waktu itu. Penelitian ini merupakasan penelitian kualitatif, jenis kajian pustaka data-data diperoleh melalui buku-buku dan artikel ataupun jurnal yang relevan dengan penelitian ini. Data-data yang berhasil dihimpun dideskripsikan dengan rinci dan terstruktur. </p><p><em> </em></p>
2022 · Article · Open Access
<em>The Covid-19 virus is one type of infectious disease or infectious disease that emerged in Wuhan, China in December 2019. And began to spread in Indonesia in March 2021. The increasing number of positive cases and deaths due to Covid-19 has led the government to implement several policies, namely restrictions on Large-Scale Social Affairs (PSBB) and working from home. This policy has a very big impact on employers because they experience enormous losses so that company leaders carry out layoffs (layoffs) on a large scale or on a large scale. The impact of the termination of employment is felt directly by the workers concerned. And social changes began to occur in workers who were laid off (changes in religiosity), such as what happened in Dongos Village, Kedung District, Jepara Regency. This study aims to see the impact and influence factors of layoffs due to Covid-19 on the religious level of workers who were laid off and who were not laid off. The method used is a combined research approach (quantitative and qualitative), using a questionnaire and direct interviews. The results obtained indicate that layoffs due to Covid-19 affect the level of religiosity of laid-off workers. Moreover, there is a difference in the level of religiosity between workers who were laid off and those who were not. The factors that influence the impact of layoffs due to Covid-19 on the level of worker religiosity are 1) Ideological, 2) Ritualistic, 3) Expressive, and 4) Consequences</em>
2022 · Article · Open Access
<p><strong>Abstract</strong>. Social media is a communication tool that is commonly used by everyone in today's technological era. Excessive use of social media will cause addiction, and have an impact on people's psychology. This article aims to reveal data on the impact of social media addiction on the psychology of society and its implications for counseling. The research uses qualitative research methods, especially phenomenology. The research instrument is the researcher himself, and for data collection using in-depth interviews and observation. The research respondents are the people of West Sumatra with male and female sexes aged 15 to 50 years. The data analysis technique is using Miles and Huberman data analysis with the following steps; data reduction, data display, and conclusion drawing/verification. The results of the study found that the psychological impact of social media addiction generally affects people's cognitive and emotions. The positive impact is cognitive, namely increasing insight and thinking skills, as well as giving birth to various creative ideas. The negative impact is causing forgetfulness, panic, dead-end thoughts, lack of logical thinking. Emotionally the positive impact of using social media by the community is to create happiness, optimism, motivation, enthusiasm, enthusiasm. The negative impact is causing anxiety, despair, sadness, resentment, anger and frustration. The results of this study have implications for counseling, namely preventively developing counseling techniques that aim to reduce social media addiction. Curatively, it can develop counseling techniques that can improve brain function and reduce anxiety levels.</p>
2022 · Article · Open Access
<div class="WordSection1"><p align="center">Individu secara perorangan maupun individu yang tergabung dalam suatu organisasi tidak dapat mencapai tujuan bahkan tidak dapat melangsungkan kehidupannya apabila tidak bekerjasama dengan pihak lain. Dewasa ini persaingan perusahaan-perusahaan di Indonesia semakin berkembang, khususnya dalam penjualan mobil dan suku cadang. Gejala tersebut terlihat dari persaingan harga mobil dan suku cadang yang sangat bervariasi dari perusahaan yang satu dengan perusahaan lainnya, yaitu dari harga yang murah dengan kualitas yang standar sampai harga yang mahal dengan kualitas yang bagus. Hal itu yang membuat suatu perusahaan berlomba-lomba untuk meningkatkan kualitas bahan dasar mobil dan suku cadang dengan harga yang terjangkau oleh masyarakat. negosiasi merupakan suatu proses interaksi dalam penawaran yang dilakukan oleh dua pihak atau lebih, yang ingin mencapai berbagai kepentingan masing-masing dan menyadari bahwa untuk menggapai semua kepentingannya itu mereka harus saling berhubungan dan saling mengarahkan kepentingan masing-masing demi tercapainya keuntungan semua pihak. Dalam hal</p><p>ini kesepakatan kedua belah pihak pada penawaran harga, dilakukan oleh pelanggan dan negosiator perusahaan. Berdasarkan latar belakang masalah yang diuraikan diatas, maka penulis merumuskkan pokok permaslahan sebagai berikut: “Bagiamana peranan komunikasi dalam proses negoisasi jual beli<strong>”.</strong> Dari rumusan masalah yang telah dipaparkan di atas maka peneliti ingin mencapai suatu tujuan dalam penelitian ini. Adapun tujuan peneliti ini, adalah untuk mengetahui peranan komunikasi dalam proses negosiasi jual beli dan untuk mengetahui hambatan-hambatan komunikasi. Metode penelitian ini menggunakan tinjauan pustaka. Komunikasi adalah suatu proses, yaitu proses penyampaian pikiran atau perasaan oleh seseorang (komunikator) kepada orang lain (komunikan) untuk mengubah pendapat, sikap dan perilaku orang lain. Dengan berkomunikasi manusia dapat menyampaikan pengalamannya, keinginan, serta perasaannya kepada orang lain secara langsung maupun melalui sarana atau media yang dimilikinya. Melalui komunikasi individu dapat merencanakan masa depannya, membentuk kelompok untuk kerjasama, menyampaikan informasi, opini, ide, konsep, pengetahuan dan mengubah sikap. Untuk mencapai negosiasi yang efektif dan efisien tidak semudah seperti yang dibayangkan orang. Banyak yang harus diperhatikan dalam berkomunikasi agar pesan atau pernyataan yang disampaikan kepada orang lain bisa dimengerti serta dipahami maksudnya. <strong></strong></p><p><em> </em><em>Kata Kunci : Komunikasi, Negosiasi, Jual beli</em></p></div>
2022 · Article · Open Access
<p><span style="vertical-align: inherit;"><span style="vertical-align: inherit;">Pada masa pandemi tidak dilarang oleh pemerintah dan WHO. </span><span style="vertical-align: inherit;">Masyarakat tetap dapat melakukan kegiatan dengan prosedural. </span><span style="vertical-align: inherit;">Namun, pada kegiatan keagamaan tetap mengadakan. </span><span style="vertical-align: inherit;">Meskipun demikian pada komunitas keagamaan mereka menjalankan sesuai dengan anjuran pemerintah. </span><span style="vertical-align: inherit;">Salah satu kegiatan yang tidak luput dari ciri khas orang muslim adalah adanya majelis sholawat. </span><span style="vertical-align: inherit;">Majelis sholawat adalah kegiatan yang dilakukan oleh kelompok orang yang memiliki kecintaan begitu besar kepada Nabi dan Tuhan. </span><span style="vertical-align: inherit;">Tujuan penelitian ini adalah untuk melihat pandangan masyarakat desa Anggaswangi terutama Remaja Masjid pada kegiatan majelis sholawat pada masa pandemi. </span><span style="vertical-align: inherit;">Metode yang digunakan adalah metode penelitian kualitatif, </span><span style="vertical-align: inherit;">karena peneliti perlu melakukan pendekatan secara mendalam dengan masyarakat desa Anggaswangi agar mendapatkan data secara langsung dari informan. </span><span style="vertical-align: inherit;">Teori yang digunakan adalah teori perilaku sosial dari Max Weber. </span><span style="vertical-align: inherit;">Teori tersebut menjelaskan menurut Weber, individu manusia dalam masyarakat merupakan aktor yang kreatif dan realitas sosial bukan merupakan alat yang statis dari paksaan fakta sosial. </span><span style="vertical-align: inherit;">Artiya, tindakan manusia tidak ditentukan oleh norma, kebiasaan, nilai, dan sebagainya yang tercakup di dalam konsep fakta sosial. </span><span style="vertical-align: inherit;">Asumsi awal penelitian ini adalah bahwa masyarakat desa Anggaswangi memandang kegiatan keagamaan sebagai wujud kecintaan terhadap Tuhan, namun kegiatan seperti Majeliis Sholawat juga dapat dijadikan kegiatan untuk berdoa kepada Tuhan karena situasi di masa pandemi Covid-19. </span><span style="vertical-align: inherit;">Teori yang digunakan adalah teori perilaku sosial dari Max Weber. </span><span style="vertical-align: inherit;">Teori tersebut menjelaskan menurut Weber, individu manusia dalam masyarakat merupakan aktor yang kreatif dan realitas sosial bukan merupakan alat yang statis dari paksaan fakta sosial. </span><span style="vertical-align: inherit;">Artiya, tindakan manusia tidak ditentukan oleh norma, kebiasaan, nilai, dan sebagainya yang tercakup di dalam konsep fakta sosial. </span><span style="vertical-align: inherit;">Asumsi awal penelitian ini adalah bahwa masyarakat desa Anggaswangi memandang kegiatan keagamaan sebagai wujud kecintaan terhadap Tuhan, namun kegiatan seperti Majeliis Sholawat juga dapat dijadikan kegiatan untuk berdoa kepada Tuhan karena situasi di masa pandemi Covid-19. </span><span style="vertical-align: inherit;">Teori yang digunakan adalah teori perilaku sosial dari Max Weber. </span><span style="vertical-align: inherit;">Teori tersebut menjelaskan menurut Weber, individu manusia dalam masyarakat merupakan aktor yang kreatif dan realitas sosial bukan merupakan alat yang statis dari paksaan fakta sosial. </span><span style="vertical-align: inherit;">Artiya, tindakan manusia tidak ditentukan oleh norma, kebiasaan, nilai, dan sebagainya yang tercakup di dalam konsep fakta sosial. </span><span style="vertical-align: inherit;">Asumsi awal penelitian ini adalah bahwa masyarakat desa Anggaswangi memandang kegiatan keagamaan sebagai wujud kecintaan terhadap Tuhan, namun kegiatan seperti Majeliis Sholawat juga dapat dijadikan kegiatan untuk berdoa kepada Tuhan karena situasi di masa pandemi Covid-19. </span><span style="vertical-align: inherit;">Individu manusia dalam masyarakat merupakan aktor yang kreatif dan realitas sosial bukan merupakan alat yang statis dari paksaan fakta sosial. </span><span style="vertical-align: inherit;">Artiya, tindakan manusia tidak ditentukan oleh norma, kebiasaan, nilai, dan sebagainya yang tercakup di dalam konsep fakta sosial. </span><span style="vertical-align: inherit;">Asumsi awal penelitian ini adalah bahwa masyarakat desa Anggaswangi memandang kegiatan keagamaan sebagai wujud kecintaan terhadap Tuhan, namun kegiatan seperti Majeliis Sholawat juga dapat dijadikan kegiatan untuk berdoa kepada Tuhan karena situasi di masa pandemi Covid-19. </span><span style="vertical-align: inherit;">Individu manusia dalam masyarakat merupakan aktor yang kreatif dan realitas sosial bukan merupakan alat yang statis dari paksaan fakta sosial. </span><span style="vertical-align: inherit;">Artiya, tindakan manusia tidak ditentukan oleh norma, kebiasaan, nilai, dan sebagainya yang tercakup di dalam konsep fakta sosial. </span><span style="vertical-align: inherit;">Asumsi awal penelitian ini adalah bahwa masyarakat desa Anggaswangi memandang kegiatan keagamaan sebagai wujud kecintaan terhadap Tuhan, namun kegiatan seperti Majeliis Sholawat juga dapat dijadikan kegiatan untuk berdoa kepada Tuhan karena situasi di masa pandemi Covid-19.</span></span></p>
2022 · Article · Open Access
<p>The ideal leader is an expectation for every society in the world. Leadership is a relationship between the influence of the leader and the one being led. Leadership also functions to execute power to invite, influence, guide, mobilize and build other people to do something to achieve certain goals. To implement, Islam provides normative and philosophical bases on the principles of leadership. These principles include deliberation, fairness, gentleness, freedom of thought, synergy in building togetherness. The principles taught by Islam are in line with the thoughts of one of the Islamic philosophers, Ibn Khaldun. Furthermore, he emphasized that the social solidarity factor is crucial to become an ideal leader.</p>
2022 · Article · Open Access
The high rate of divorce, especially in West Sumatra, is an important note for religious extension workers to increase their role and quality in providing counseling. Therefore, fast and progressive action is needed to overcome this. Another phenomenon revealed from the above data is that the divorce case is dominated by the wife's lawsuit. Therefore, it takes the role of religious counselors at the Office of Religious Affairs (KUA) to increase family resilience. The purpose of this study was to determine the role of religious instructors in increasing family resilience in the city of Padang from physical, social, and psychological aspects. Data collection techniques used interviews and were analyzed with the Miles and Huberman models following the stages of data reduction, data display, conclusion. The role of religious counselors in increasing family resilience has been carried out quite well, although not yet maximized because the raw materials are not yet available, the methods used are only advice and lectures and have not been evaluated continuously.
2022 · Article · Open Access
Tradisi Syaraful Anam ialah bentuk upaya merawat tradisi yang sudah dipraktekkan sebelumya dan juga cara mencintai Rasulullah dengan pujian dan shalawat. Arti Penting dari tradisi Syaraful Anam ini adalah praktek pengamalan hadis-hadis shalawat dalam tradisi tersebut, Pelaksanaannya masyarak Jorong Duo Koto memiliki makna tersendiri dan bias digambarkan dalam kehidupan keseharian dalam menjalankan sunnah Rasulullah. Sehingga Syaraful Anam bukan hanya dalam aspek sosial kemasyarakatan saja, tetapi juga berfungsi untuk meningkatkan keimanan masyarakat. Sehingga bisa mendorong kejernihan akhlak dan kelembutan hati dengan aneka sholawat-shalawat yang dibaca dalam Syaraful Anam. Tulisan ini berupaya menyajikan fenomena tradisi Syaraful Anam bagi Masyarakat malalo. Dimana aspek penting living hadis pada trasi Syaraful Anam yaitu aspek ibadah yang terus kokoh di masyarakat. Sehingga tradisi-tradisi seperti ini tetap ada di masyarakat.
2022 · Article · Open Access
<p>As education worldwide is now switching massively to a virtual class during the pandemic, a teacher needs to understand online learning's philosophy and principles to make sure the class can run effectively. This paper aims to examine the current situation of online learning after the Covid19 outbreak and discusses the implementation of basic concepts of online learningby utilizing <em>Google Suite</em> products such as Google Classroom, Google Meet, Google Doc, and Google FormsAdopting the idea of a library research approach, data of this study were taken entirely from the secondary data by first searching some relevant resources in the area of online learning. The primary database used for searching the relevant resources is the e-resources of the Indonesian national library. The databases here have been connected to various reputable international databases such as ProQuest, EbscoHost, SAGE, Sciencedirect, Taylor & Francis, and many more. The data include those taken from e-books, journal papers, and scholarly articles. Taking data from these reputable resources is necessary to enhance the quality of the data collected. Among the basic concepts for effective online learning are that teachers or lecturers need to ensure the following principles considered when designing and implementing online learning: <em>student-centered</em> learning activities leading to <em>self-regulated learning</em>, <em>interactivity</em>, and <em>strive for presence</em> (in social, cognitive, and teaching aspects during learning)</p>
2022 · Article · Open Access
<p><em>This paper tries to examine the right to freedom of interfaith marriage in Indonesia from the perspective of Human Rights Universalism and Cultural Relativism. The purpose of this paper is to explain how universalism and cultural relativity view interfaith marriage in Indonesia. This research is a normative legal research. This study uses a literature approach. The findings of this study indicate that interfaith marriage in Indonesia is still not well accepted and has always been controversial news in the community, even considered to have exceeded or violated the provisions of marriage, but there are still followers of different religions who decide to marry. In fact, many of them are smuggling laws so that their marriages are recognized by the state, namely by registering marriages abroad and then continuing the registration in Indonesia. Meanwhile, on the other hand, Indonesia already has a law on Marriage, namely, Article 2 paragraph 1. It is also contained in the article of the Universal Declaration of Human Rights, namely the right to freedom of marriage (article 16 UDHR) which includes the right to marry between religions (different religions), and the right to freedom of religion (article 18 UDHR) which includes the right to change religions. Meanwhile, in cultural realivism, it rejects everything that is universal.</em></p>
2022 · Article · Open Access
<em>This paper discusses the implementation of mediation in the Indonesian Worker (TKI) divorce process at Religious Court of Ponorogo. Recently, mediation has become an alternative in resolving cases outside the litigation path. The high number of divorce cases is increasingly concerning, for example in 2013, Religious Court of Ponorogo experienced an increase of 1,781 cases from 1,668 cases in 2012. After six years, the divorce rate is still quite high. Data for 2019 for the period of January-August, 422 cases of divorce, and 1,044 cases of divorce doubled. The cause of the divorce is mostly due to economic factors, the continuous bickering until these factors leave one party. Interestingly, cases of divorce include a married couple who work as migrant workers. Mediation as an important instrument in divorce prevention, as well as part of the court process, is the starting point for handling divorce for migrant workers. However, the existence of the parties because they work as migrant workers certainly has implications for the implementation of mediation. The approach used is a normative juridical approach, namely an approach based on the provisions of Islamic law and statutory regulations. As a result, TKI mediation in Religious Court of Ponorogo in 2013 reached 104 cases, all of which ended in failure. In addition, out of 104 cases, 81 cases were decided one after another because one party never attended and was abroad.</em>
2022 · Article · Open Access
<em>This paper explains the number of marriages that say sighat taklik talak, but actually the husbands do not understand the meaning. This paper will discuss how husbands understand the consequences of the sighat taklik talak they say. This type of research uses juridical empirical, which examines legal cultures that live in society and this research is descriptive in nature, which uses a natural approach (interpretive paradigm). Sources of data in this study are the community, including religious figures, community leaders, and actors, namely the husband who said sighat taklik talak at the time of his marriage, and the husbands' wives, then also books that are considered relevant to the problem to be studied. The results of this study are, the understanding of the husbands in the village of Pematang Sungai Baru Kec. Tanjung Balai Kab. Asahan to sighat taklik talak shows that husbands do not understand the purpose and purpose of sighat taklik talak, they only think that it is a series of wedding processions that they must follow. The consequences of sighat taklik talak uttered by the husband are actually very sacred, the husband must fulfill it and if the husband violates it, the wife can file a lawsuit at the local religious court to release herself from her husband.</em>
2022 · Article · Open Access
<p><em>This paper examines the comparative maqāṣid al-syarī’ah in the thoughts of ibn 'āsyūr and jasser auda, preceded by examining the construction of maqāṣid al-syarī’ah thinking of ibnu' āsyur and jasser auda which contains the background of thought, maqāṣid al- theory. shārī 'ah, and the method of determining the maqāṣid al-syarī’ah. This paper also analyzes the advantages and disadvantages of the similarities and differences between the maqāṣid al-syarī’ah which was initiated by Ibn 'Āsyūr and Jasser Auda. Not to forget that this type of research is library research using a comparative approach. The results show that the similarities of maqāṣid al-syarī’ah ibnu āsyūr and jasser auda both make constructive criticism of the traditional model maqâsid for various reasons, while the difference is that the concept of maqāṣid asy-syarīʻah is offered with their background backgrounds. The weaknesses of the maqāṣid al-syarī'ah Ibn 'Āsyūr are that the big idea is still the same as that of Imam al-Shāṭibī such as the method of istiqrā' and the way of expressing the aims of shari 'by paying attention to the form of amar, nahi which has a clear start, while the lack of maqāṣid al-syarīʻah Jasser Auda is in the author's opinion setting aside the turast tradition</em>.</p>
2022 · Article · Open Access
<p><em>This article aims to examine the reasons for the views of Imam Abu Hamid Muhammad al-Ghazali in the Kitab of Al-Mustaṣfa min 'Ilmi Ushul which classifies Istihsan into the Mauhum argument (the argument that is admired). Istihsan is one of the ijtihad methods disputed by the scholars, although in reality, all scholars use it practically. Basically, the scholars use Istihsan in lughawi (language), which is "to do something better". But in terms of the term (which usually applies), scholars differ due to differences in understanding and defining "Istihsan". The method used is a qualitative method with a library research approach, with the finding that follows the best here (احسن) is the best from the propositions that have been revealed by Allah, not the best according to the inclination of reason alone. Furthermore, the argument that emerges inexplicably cannot be known whether it is imaginary or really exists. So that argument must be real, by taking it from the argument of Sharia, so that it appears real when he justifies or blames. So then, it is better to cancel Istihsan.</em></p>
2022 · Article · Open Access
<p><em>One of the efforts to meet the needs of the Minangkabau people that they achieve is through migration, as in the economic culture of Minangkabau immigrants from Nagari Atar Batusangkar, Padang Gantiang District, Tanah Datar Regency. About 99% of the imigrants were found in the field involved in Photo Copying businesses scattered in the city of Yogyakarta. The hope is that people's behavior in fulfilling the economy can continue to run well and in accordance with Islamic law. This study aims to explain how Urf's review of the economic culture of Minangkabau migrants in Yogyakarta using a qualitative descriptive research methodology. The results of the study conclude several things, among others: First, according to records in 2015 the number of Minangkabau residents in Yogyakarta reached 10,000 people or around 350 families, and those who run photocopy businesses are 80 families or 155 tablets. Second, the Economic Culture in the photocopy of the Minangkabu Community in Yogyakarta is referred to as 'Urf in Islamic law, because it fulfills several conditions' Urf and the law is mubah. Third, related to economic culture can furthermore be one of the studies that offers siding to the local community's economy which has basically been an economic support since the past in an effort to promote life, as well as' Urf which can then be used as a method and source of Islamic law in its development. economy because it conforms to Islamic principles.</em></p>
2022 · Article · Open Access
<p><em>This study examines the comparison of the Qibla direction using the Qibla direction application with the Sun Azimuth method. The problem is that there are many methods that can be used in measuring the Qibla direction especially in today's technological era. One such method is the Android-based Muslim Pro application. From these problems the question arises, namely how to position the Qibla direction using the Qibla direction application and the Sun Azimuth method, then what are the advantages and disadvantages of the Sun Azimuth method with the Muslim Pro Qibla direction application in determining the Qibla direction. This research is a field research. Data obtained through Ephemeris data, interviews and measurements using both methods. After the data collected, it is processed by means of Persistent observation, Triangulation, using reference materials. Then the data is analyzed in a cooperative way, namely comparing the measurement results of the Muslim Pro Qibla direction application with the measurement results of the Sun Azimuth method. This study found that there are differences in measurement results between the Sun Azimuth methods in the application of the Muslim Pro Qibla direction.</em></p>
2022 · Article · Open Access
<em>Penulisan artikel ini bertujuan untuk mengetahui konsep zihār yang sudah ada sebelum Islam datang. Kemudian ingin mengetahui bagaimana al-Qur’an memperbaiki terhadap konsep zihār tersebut. Setelah al-Qur’an memberikan petunjuk terkait konsep zihār yang sebenarnya, kemudian dikontekstualisasikan pada zaman sekarang. Metode penelitian yang digunakan adalah penelitian kepustakaan, penulisannya bersifat kualitatif dengan perspektif ke dalam dan interpretatif. Dari penelitian yang dilakukan, dapat dipahami bahwa penjelasan tentang zihār dipaparkan secara jelas di dalam al-Qur’an surat Al-Mujadalah ayat 1 sampai 4. Zihār adalah ucapan seorang suami kepada isterinya bahwa punggungnya sama dengan punggung ibunya. Asbābun Nuzūl ayat ini adalah karena Khaulah binti Tsa’labah telah dizihār oleh suaminya yang bernama ‘Aus bin Tṡāmit. Kemudian Khaulah melaporkannya kepada Nabi Muhammad. Nabi menjawab bahwa suaminya sudah haram menggauli Khaulah untuk selama-lamanya. Kemudian ayat ini turun untuk membenarkan hukum bagi orang yang menzihār isterinya. Adapun zihār yang sering terjadi pada masa kontemporer sekarang ini sebenarnya tidak dilakukan sebagai bentuk ucapan suami untuk menyamakan istrinya dengan mahramnya, akan tetapi pada dasarnya tidak ada unsur kesengajaan untuk melakukan zihār, karena ucapan yang dilakukan suami yaitu perumpamaan atau penyamaan untuk menyatakan keindahan, kecantikan dan lain sebagainya, bukan untuk menghina atau menyamakan isterinya dengan mahramnya.</em>
2022 · Article · Open Access
<p><em>Nowadays, users of mobile devices are experiencing in increase. Likewise in accessing various social media, one of which is Instagram. Instagram provides various features to disseminate information that supports the fulfillment of people’s information needs. Like the instagram account @muamalah_daily as a medium for transmission muamalah. This paper intends to explore what kind of Islamic economic law discourse is represented by the Instagram account @muamalah_daily, as well as how the discourse is constructed. To answer these questions, the approach used in this study was content analysis. This paper found that Islamic economic law represented in the @muamalah_daily account is dominated by contextual contemporary muamalah fiqh while still paying attention to the basic concepts of classical fiqh. The discourse is constructed in light language that easily understood by the public, and is packaged in an attractive appearance. The @muamalah_daily account is also flexible and systematic in responding to contemporary practices. Along with the times, the practice of sharia economic law is increasingly diverse; many people are still taboo about the law. In this condition, society needs legal knowledge about contemporary economic practices that are still new. Thus, the @muamalah_daily account indirectly influences the Islamic economic law discourse that develops in society.</em></p>
2022 · Article · Open Access
<em>This article discusses the concept of the maṣlaḥah family in the perspective of mubadalah and its relevance to family resilience during the Covid-19 pandemic. The maṣlaḥah family is a family whose members provide each other with primary needs that include physical and mental needs, and each others give rights and obligations. This paper is a literature research, with the descriptive-qualitative as method research and qira’ah mubadalah as the approach. The results showed that the concept of maṣlaḥah family in the perspective of qira’ah mubadalah is that in principle it prioritizes the concept of mufa’alah (kesalingan), meaning that there are no superior and no inferior parties in the family. In this case the maṣlaḥah family indicators that can be displayed are at least several principles, namely the zawaj principle (prinsip saling berpasangan), the mu’adalah Principle (prinsip keadilan), the muwazanah principle (prinsip keseimbangan), the mu’awanah principle (prinsip saling menolong), the Principle of musyawarah, the Principle of taradhin min huma (prinsip kerelaaan), and the Principle of mu’asyarah bil ma’ruf (prinsip saling berkomunikasi/bergaul dengan baik). The author can conclude that the concept of the maṣlaḥah family in the framework of mubadalah is that it has quite significant relevance if it is applied by every family, especially in the current Covid-19 pandemic</em>.
